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| "DAWN" Newsletter of The
DAWN CENTER |
The elderly supporting
NPOs in Kansai |
| Let us introduce
some of the NPOs based in the Kansai area and engaged in unique
activities to support the elderly: an NPO which aims to establish
a mutual aid system based in local communities with the help
of retired male volunteers, an NPO which helps the elderly
ponder how to end (i.e. complete) their lives and offers various
kinds of assistance to them, and an NPO which established
the first old peoples' home for Korean residents in Japan. |
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Dairenji Temple:The Civic Group Pondering
on the "Ending*" of Life |
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| Izumi Tanaka, Director of Dairenji |
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There are many things to decide on at the completion
stage of life. What kind of medical and nursing care one wants to
receive, whether one demands one's right to die with dignity, how
one wants to divide one's inheritance, and what kind of funeral
one wants. And how about a grave? In Japan, people have traditionally
been buried in their family grave, which has been taken over from
generation to generation. However, this tradition is beginning to
fade away and "eitaikuyo" graves, with which Buddhist
temples take care of graves and hold annual services for the dead
instead of families, have been on the increase.
The family structure has been changing greatly, with an increasing
number of young people not getting married and an increasing number
of married couples not having children. Today, people are more concerned
about how to lead a meaningful life as an individual and how to
end their life in their own way. In particular, elderly women, who
have long supported the Japanese family institution, are interested
in the self-decision made at the completion stage of life.
Considering these situations, a civic group based in a Buddhist
temple called Dairenji Temple in Osaka was formed to support people
in their completion stage of life. This group is composed of several
NPOs which deal with problems concerning the completion stage of
life. People buy personal graves located inside Dairenji Temple
while they are alive, and part of the earnings are used to support
the activities.
Participating NPOs include an organization which holds workshops
to enable patients to actively participate in the medical treatment
they are receiving as well as offering telephone medical advice,
an organization which offers consultation and workshops on tax,
inheritance and money, an organization which promotes hospice care
at home and a guardianship system for adults, and an organization
which studies and offers support services aimed at introducing funerals
held by friends and acquaintances instead of family members. These
NPOs link one another on the Internet, offer consultations and take
turns holding seminars on their specialized topics.
http://www.inochi-club.com
*We regard the completion stage of life as "ending."
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| Activities of Aiai-net |
| Masaharu Inoue, Chairman of Aiai-net |
It is natural for people to help each other. The
NPO "Aiai-net" is a mutual aid group which aims to establish
a system under which healthy senior citizens live a fulfilling life
after retirement using a skill they have acquired during their career,
deposit the time they spend doing volunteer activities and withdraw
the deposit (i.e. receive nursing care) when they get older and
physically weaker. We are convinced that establishing such a mutual
aid system based in local communities and promoting collaboration
among local governments, residents' associations, volunteer groups
and NPOs is the key to turn Japan into a spiritually affluent nation.
We are involved in health care, welfare, child-raising, town-building
and home help services for the elderly, handicapped and children.
We provide services mainly in Miki City, Ono City and surrounding
areas in Hyogo Prefecture.(Membership: 20 men and 39 women as of
March 2003)
Many of our male members joined our group after retirement and are
engaged in the following activities:
1. weeding gardens, pruning back garden trees, cleaning windows,
washing screen doors
2. taking people to and from hospitals, taking people to and from
stores and to help them do shopping, taking people to and from banks
and administrative agencies
Generally men work outside and women cook, wash, and clean rooms.
Facing an aging society, we feel the necessity to hold various kinds
of workshops to help men learn how to cook and how to help others
do housework.
Starting with thoughts on "death" and placing an emphasis
on "how to live now," we will keep on making efforts.
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Special Elderly Nursing Home "Kokyou
no Ie"
Social Welfare Corporation "Kokoro no Kazoku" (Family
of the Heart)
Park Young-tae, Director of Support Projects |
We want our residents to be free and unique in their
own way. At a special elderly nursing home "Kokyou no Ie",
we consider one's ethnicity as one's personality. We offer welfare
services, respecting one's individuality and personality.
Korean elderly women residing in Japan have long been discriminated
against and excluded from the Japanese welfare system. At our home,
young Japanese caregivers warmly look after Korean elderly women
in need of care. When "halmeoni" (a Korean word for an
elderly woman) says "I'm happy I'm alive" and smiles brightly,
it encourages caregivers, creating a strong bond between them. At
a home which reminds them of their homeland, Korean elderly women
are living happily with their Japanese counterparts.
In 1989, Motoi Tauchi (Yun Ki), incumbent director general, shocked
by a lonely death of an elderly Korean in 1984, established Japan's
first old people's home for Korean residents called "Kokyou
no Ie" with the help of many Japanese and Koreans. In 2001,
at the request of elderly people in the region, a special elderly
nursing home called "Kokyou no Ie, Kobe" was established
which accommodates both Koreans and Japanese. We hope such facilities
where Korean and Japanese elderly people live together will be established
in other parts of Japan.
"Kokyou no Ie" is a place where Japanese conscience, Korean
brotherhood and transnational human love are joined together and
bear fruit. We will appreciate your support for establishing more
such homes as "Kokyou no Ie".
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Providing Hospice Care for the
Terminally Ill
Efforts Made in Yodogawa Christian Hospital in Osaka |
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Hospice originated in Britain. It was introduced into
Japan in the 1980s and has developed medical care suited
to Japanese medical practices and Japan's social system.
As of July 2003, there were 119 hospice and palliative
care units in Japan, with five of them in Osaka Prefecture.
Yodogawa Christian Hospital in Osaka City was opened
as Japan's second in-hospital hospice unit in 1984.
It is intended to help patients with cancer and other
incurable diseases spend peaceful days and live their
lives fully till the end. A Dawn Center staff member
interviewed Keiko Tamura, hospice chief of the hospital's
nursing department.
In Japan, family bond is so strong that family members
and relatives don't need many words to communicate.
They often live apart, but on ceremonial occasions like
marriages and funerals, they quickly get together and
exert a great influence on one another. When one family
member becomes terminally ill, however, hidden problems
within the family suddenly surface. Therefore, we place
importance on the communication between a patient and
our staff as well as the communication between his/her
family and our staff.
We always try to offer medical care that meets each
patient's needs. We make every effort to alleviate pain,
and when the patient feels a little better, he/she can
leave the hospital and spend a certain period at home
if he/she wishes. Furthermore, a support group for bereaved
families is available, where families of patients who
passed away at our hospital meet doctors and nurses
in charge and share pain and sorrow.
In the past, the burden of nursing a sick family member
was traditionally imposed on a daughter-in-law or a
daughter. Although this tradition still survives, we
sometimes see a man who quits his job to take care of
his sick wife. Moreover, although the number is small,
men who lost their wives at a hospice help one another
by holding regular meetings or attending cooking classes
together so that they can support themselves.
While respecting the Japanese culture, we will continue
to support terminally ill patients and their families.
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