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"DAWN" Newsletter of The DAWN CENTER


Japanese Men - They are Changing
Tadashi Nakamura

Japanese men are changing. They live in the country where the ideology of sex roles is strong. In one national survey investigating sex role consciousness, there still were many men who said "yes" to the stereotypical idea that "men should work outside the home and women should keep the household." However, in a 1995 survey conducted by the Prime Minister's Office, as much as 34 percent of men denied the stereotype. Compared with 53.9 percent of women who said "no" to the stereotype, there is no denying that Japanese men's awareness lags far behind. However, in a 1987 survey, the number of men who denied the stereotype was only 20.2 percent. Slow as they are, Japanese men are surely changing.

Masculinity-Formed By The System
In Japanese society, systematized organizations like schools and companies promote meanings such as competition, possession, and struggle in men's lives. Moreover, the family system, constructed by laws legislating inheritance and legitimacy, limits men's lives to a large extent. There exists a strong expectation that men should be the heads of households and breadwinners, or "daikokubashira"in Japanese. In addition, the tax system imposed on a family as a unit and the wage system, including family support benefits, encourage a certain standard of family. These also stifle the lives of Japanese men. In groups of teenage boys, who are in the stage of building personalities, those common male images of competition, possession, and struggle can change into dangerous ones made up of the consciousness of sexual maturity, aggressiveness, self-assertion, and the wish to be recognized by others. These images, combined with violent acts or delinquency, induce problems. The reluctance to do things unmasculine plays a psychological role in making youths afraid of dropping out of the system and encouraging group consciousness. In this way, a male is made to be a man by the system. I name these processes the "male system," which has the same sound as "male man" (dansei) in Japanese.

Masculinity in the Swing
However, such masculinity is beginning to swing. Elderly men are afraid of a solitary single life. Middle aged men are worried about being fired and wonder about how to live after retirement, Men in their forties want to have meaningful lifework besides their jobs. Young men look fashionable in their pierced earrings and become neutral beings. Young fathers take part in housework and childcare. In other words, the traditional male system is beginning to collapse.
There are, of course, men suffering from diseases. However, the cause of death for young men is mostly traffic accidents. Is it because of masculinity that men turn to risky acts? There still exist a lot of alcoholic and workaholic men. It is also men who turn to violence at home. I would like to question the sacrifices made just by being men and spread the desire to live independent lives worthy of ourselves. When the male system and the norm change, the social system will also change.

Toward a Civic Movement
My friends and I began a new civic movement to support men experiencing this swing. Men who want to outgrow their masculine pretenses got together, and in the Kansai area "Men's Lib" came into being in 1991. It began as a small discussion group of those weary of masculinity. Then, in 1995, we formed a group called "Men's Center Japan," a non-profit organization, and opened an office in Osaka. Men's Center Japan issues a bi-monthly newsletter called "Men's Network." We also hold various workshops and study groups: one group analyzes male images in mass media, another discusses how to express feelings and how to communicate with others, still another thinks about the men who work too much. Men's Center Japan sends lecturers to the seminars held by municipalities and offers telephone counseling for men. What we are aiming at is the equality of men and women, and of course equality among men, and a gender-free society, one which is not bound by stereotypes of masculinity or femininity. On the basis of these activities, we held, for the first time in Japan, a "Men's Conference" in September, 1995. Men's groups like ours are beginning in various parts of Japan. At the same time, men's studies have been introduced at universities. The development of men's studies academically is a concrete move, one we hope to expand on with the creation of a network of universities in the Kansai area. Japanese men are changing. The men's movement has begun.



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